Film’s side effects not worth the risks

Glen and Krin Gabbard’s “Psychiatry and the Cinema” describes our discipline’s considerable value for screenwriters. The Gabbards cite the term “ficelle,” first used by Henry James in discussing narrative devices. A ficelle is the system of strings used to control a marionette.

According to the Gabbards, the celluloid practitioner often serves as an admirable ficelle – enabling exposition via flashbacks to recent or remote events (“Tell me more about your bar mitzvah …”); eliciting sensational revelations about emotional trauma; illuminating motivation, and so on. In return, Hollywood’s contribution to the understanding of mental illness and its treatment has been meager. More often than not, movies serve up distortions and trivializations about our work.

Steven Soderbergh’s “Side Effects” is the 26th picture in an artistically accomplished and lucrative career. His works range across nearly every genre from science fiction (“Solaris,” 2002) to the caper film (“Ocean’s Eleven,” 2001). He’s directed exemplary “indie” movies like “sex, lies, and videotape,” (1989) as well as box office hits like “Erin Brockovich”(2000). Bafflingly, “Side Effects” is a toss-away turkey. It owns the dubious distinction of cramming the greatest number of misrepresentations about our work and ourselves into a single movie. Some of these are merely risible, others potentially hurtful – of which more presently.

A thin screenplay is cribbed from thrillers with gonzo therapists – for example, “Dressed to Kill” (1980), “Basic Instinct” (1992), and “Final Analysis” (1992) – as well as the “black widow” crime subgenre. [Spoiler Alert!] Dedicated, compassionate Dr. Jonathan Banks (Jude Law) undertakes outpatient treatment of Emily Taylor (Rooney Mara), after a suicide attempt that brought her to the hospital ER, where he’s a consultation/liaison psychiatrist. Several years ago, her husband, Martin (Channing Tatum), was convicted of Wall Street insider trading. Martin’s recent return from prison apparently has exacerbated the devastating depression brought on by the loss of her husband, unborn child, and affluent suburban lifestyle. Crippling side effects from a first round of the usual suspect drugs leads Banks to prescribe a new antidepressant, Ablixa. It’s been recommended by Emily’s former Connecticut psychiatrist, Dr. Victoria Siebert (Catherine Zeta-Jones). The drug provokes a mild episode of somnambulism, but Banks continues it because Emily is improving.

A few days later, she slashes her husband to death during another bout of sleepwalking, awakening with no memory for the murder. Dr. Banks, a perennial multitasker, turns out to be a respected forensic psychiatrist. His testimony in that capacity gets Emily declared incapable of participating in her defense “by reason of insanity,” and committed to an inpatient facility until deemed competent to stand trial.

As a result of the hailstorm of publicity surrounding the case, Dr. Banks’s life begins to unravel. He’s blamed for prescribing Ablixa, fired by his patients, shunned by his colleagues, threatened with losing his license. His marriage lies in ruins. Broke but not broken, Banks begins to smell more than one rat. He winkles out a conspiracy between Emily and Dr. Siebert – it’s as full of holes as John Dillinger’s corpse. Emily seduced Dr. Siebert. It’s unclear whether she came to Dr. Siebert for help, and intuited the latter’s latent lesbian yearnings and criminality, or planned to corrupt her from the start (my read). The smitten Dr. Siebert taught her to how to mime depression, while giving a short course in psychopathic psychopharmacology. Thus, Emily never took Ablixa, or anything else; faked her suicide; chivvied Dr. Banks into treating her; and slew her husband.

Figuring the value of the Big Pharma company manufacturing Ablixa would plunge in the wake of Martin’s death, Emily and Dr. Siebert scored immense profit by shorting Ablixa. (Emily arguably took a tip from her husband’s criminal market tampering to engineer her own insider fraud). Dr. Banks was cold-bloodedly selected because of his impeccable credentials and forensic clout, under the assumption he would find her incompetent, then push for her acquittal once she was “cured” of her phony major depressive disorder. Emily is now Dr. Banks’s only patient. At first, one cannot ascertain whether he’s only a visitor to the hospital where she’s confined or is consulting with ward therapists. By the end, he’s totally in charge of her care and fate.

One wonders if his job description mutated according to script changes dictated by the director and/or whichever writer was on board the project at whatever time. (Using multiple script writers is common in the industry, particularly in mainstream filmmaking: One of my patients was hired and fired from a production six times.) Dr. Banks compels Emily to confess to the murder by a devious combination of guile and threats. He cons her into thinking Dr. Siebert has secretly paid off his cooperation, because he’s ferreted out the deadly duo’s con. While she’s reasonably certain that that Dr. Banks has been bribed into enabling her release, admitting her guilt to him wouldn’t be a problem in any case: Once acquitted, she cannot be tried again. A murderer invoking double jeopardy is a bromide of crime film and fiction. Dr. Banks entices Emily into entrapping Dr. Siebert into making whoopie at her office. The latter is promptly arrested for professional misconduct, financial fraud, and as an accessory to Martin’s death. In a move typical of film noir, Dr. Banks abruptly turns the tables on Emily (think Sam Spade “sending over” spider lady Brigid O’Shaughnessy to prison and possible execution in “The Maltese Falcon”). Dr. Banks declares Emily is far sicker than he first imagined, summarily orders her communication with the outside world severed, and prescribes a massive cocktail of psychotropics that will keep her indefinitely hospitalized and zombified. His professional and personal happiness is restored in an eye blink.

In these pages and elsewhere, I’ve stated that mainstream moviemakers will always sacrifice clinical accuracy for narrative sizzle when push comes to shove. But I’ll always forgive a film that is only mildly inaccurate and owns redeeming artistic or sheer entertainment value. In recent years, “Homeland” and much of the “In Treatment” series fit that bill. I can’t forgive Soderbergh, whose hits like “Ocean’s Eleven” draw large audiences, for encouraging a multitude of misperceptions in order to make a dismal dud that could easily discourage an emotionally distressed viewer from seeking psychiatric care. I’ve always avoided the periodic wrangling over this issue. However, “Side Effects” is the only film that I believe does pose a substantive risk of putting off prospective clients. What follows is an anatomy of its mistakes and downright falsifications:

• In a case like Emily’s, it would be conceivable but uncommon for a psychiatrist treating a noncriminal patient to also be a qualified forensic expert, tasked to render the pivotal opinion about the client’s competence to stand trial. It would be decidedly rare for that psychiatrist to undertake inpatient treatment of the patient he’s been instrumental in committing. (Let me know if I’m wrong on this score.)

• No lawsuit is ever brought against the manufacturer of a drug with such lethal potential, nor against Dr. Banks for prescribing Ablixa, as would most certainly happen in the litigation-loving real world. (The validity of such legal action is beside the point.) Dr. Banks would seem to have a fourth-rate insurance carrier without a risk-management service. He’s not represented by a skilled malpractice attorney who might advise him not to testify at all if possible or would sharply limit his testimony. In either case, he would be cautioned to cease all contact with Emily.

• These and other omissions could proceed from the creative team’s blind ignorance or willful disregard of the facts in order to facilitate a tighter, more-compelling narrative, as noted above. While annoying to the practitioner, the elisions would not have significant impact on our notional prospective patient. The film’s negative presentation of various psychiatric therapies, and particularly its toxic characterization of practitioners themselves, is vastly more off-putting.

• Soderbergh seems bent on having it both ways vis-a-vis psychopharmacology. He discharges psychotropics from blame by revealing that Emily’s somnambulism and other side effects were malingered, then subliminally criticizes their use. The plentiful mention of unpleasant reactions to well-known psychotropics outweighs citing their very real benefits, particularly to seriously ill patients. (Be it noted in all fairness that Soderbergh also intimates, if distantly, that Big Pharma’s rampant hucksterism may be turning us into pill pushers and folks with ordinary woes into enthusiastic pill poppers.)

• The inpatient service where Emily is confined is at best a drab, cheerless place, where no one seems to care or do very much for the clientele beyond drugs and restraints. But via plot developments, the mise-en-scene’s design, and declarations of camera, the milieu is eventually transformed into a snake-pit cum penitentiary. Patients are totally at the mercy of their minders. Tyrannical psychiatrists can, on a whim, reduce them to vegetative compliance by overmedication and electroconvulsive therapy (ECT).

• To wangle Emily’s confession, Dr. Banks shows her an ECT treatment like an inquisitor exhibiting the instruments of torture to a recalcitrant heretic. He also infers that ECT memory loss is permanent. Soderbergh resurrects the standard “shake-rattle-and-roll” depiction of earlier mental health movies in which ECT – which in many cases rivals drugs in effectiveness for major affective disorders with fewer side effects – is painted as a barbaric assault upon brain and body.

• Most disheartening is the unsympathetic, even repellant portrayal of virtually every psychiatrist in the film. Underneath her empathic facade, Dr. Siebert is a debauched ice queen, a sleek pantheress capable of loving someone only as perverse and corrupt as she is. Dr. Banks’s colleagues quickly desert him when he most needs collegial support. They’re a timorous, distasteful lot – one recommends Effexor passim but offers not a jot of compassion. “Side Effects” quickly establishes that Dr. Banks is a smart, compassionate humanitarian when, at his ER consultation/liaison job, he identifies a Haitian patient’s supposed hallucinations as a cultural manifestation of grief. But he escapes Emily’s web of deceit by easily identifying with the aggressor, first introjecting, then outdoing her wickedness. Emily happily slaughtered Martin. Now Dr. Banks takes equal pleasure in murdering her spirit. In the closing sequence, he’s seen dropping off his son at a ritzy private school, with his contented wife at his side. All would seem as before, but the taint of Dr. Banks’s spectacular wrongdoing hover around him, rendering his reversion to benevolent healer profoundly suspect. One is reminded of the conclusion of “Suspicion,” which suddenly revealed that Cary Grant/Johnnie never plotted his wife’s murder for her money; he’s always loved her and saw her as his redeemer. The studio allegedly suppressed Hitchcock’s original ending, which unmasked Johnnie’s remorseless psychopathy and had him strangle the wife. The taint of Johnnie’s evil hangs ominously over the bogus happy ending, utterly undoing it. Even auteurs like Hitchcock, Truffaut, and Welles had their flops. Several of Soderbergh’s previous pictures were unsuccessful but always honorable failures.

I would not be so disparaging about “Side Effects” were it not for the possibility that its deep stupidity or flagrant indifference vis-a-vis the psychiatrist’s methods and person might prejudice viewers needing help. Granted their numbers might be few, given greater public awareness of mental disorders. But even one would be too many. TV commercials routinely caution that such-and-such nostrum might not be “right for everyone,” then unreel a list of black box warnings and other disagreeable reactions (the sinister roll call frequently concludes with the very ailment for which the drug is prescribed in the first place, but farewell that). I believe “Side Effects” isn’t right for anyone. Take this review as a warning against Soderbergh’s deplorable black box.

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Seth MacFarlane’s off night

The Academy of Motion Picture Arts and Sciences annual award ceremony debuted at a modest dinner in the Blossom Room of Los Angeles’s Hollywood Roosevelt hotel in 1929. Two hundred and seventy people attended at $5 a head. Who could have predicted that by 2013, the Oscars would have evolved – or devolved, depending upon one’s viewpoint – into a Tinseltown behemoth, staged before a glittering celebrity horde, broadcast to millions of viewers across America and around the world?

(Worshipping at Oscar’s Golden Calf also yields millions of shekels to the host TV network from commercials, as well as to winners – especially big name stars –- their retinues and sundry studio machers.)

Today’s Oscar ceremony (it’s officially no longer called the Academy Awards) is a gross spectacle of self-congratulation, wherein Lalaland egos are stroked to an even higher gloss. Standing ovations, once rare, are now obligatory, regardless of the talent on display, or lack of same.

The dilemma posed year after year to the producers of this anthem to the culture of narcissism is how to articulate the actual presentations with a semblance of entertainment. One doubts this can ever be satisfyingly brought off, due to the nature of the beast.

Each year brings an ever-glitzier high-tech mise-en-scene, but the Oscars inevitably – and endlessly – pivot around the unwrapping of the Holy Envelope, the strut to glory, then an acceptance speech cataloguing the recipient’s benefactors, which frequently stretches from parents, to high school drama teacher, to King Abimelech.

This year, the Oscar sachems chose Seth MacFarlane, creator of Fox’s “Family Guy” and the hit movie “Ted” (2012) to host the show. One supposes they thought that the series’ irreverent humor, which has notably drawn young adult viewers, would likewise seduce them to watch the awards: MacFarlane could surely be trusted to send up Hollywood’s foibles in the spirit of “Family Guy’s” satirical edginess.

Instead, his wise-ass dishing was so witless as to make one yearn for Bob Hope’s harmless, but quite funny ba-da-BUMP-BUMP one-liners back in the day. In the introductory monologue, “Star Trek’s” Captain Kirk (William Shatner) addressed MacFarlane from the future. Kirk/Shatner prophesized that MacFarlane would receive a negative critical and industry response the next day – which is precisely what happened in many quarters.

The debacle following MacFarlane’s began with “We Saw Your Boobs,” a blatantly misogynistic number about famous actresses who had appeared topless. One of the spoofed was Jodie Foster, whose nakedness sharpened the horror of her rape in “The Accused.”

Then followed a reasonably repellant bashing of – inter alia – gays and Jews. (A sketch about how you couldn’t make it in Tinseltown without a yarmulke was particularly reprehensible.) His humor even descended into the territories of domestic violence and slavery with a joke about Rihanna and Chris Brown.

How to account for this orgy of bad taste? My guess is that the writing team assumed their odious gags would be received as so “in” to veterans of the industry that no offense would be taken. Many of the “in” crowd thought otherwise, women notably.

As for the “outs,” it didn’t seem to occur to MacFarlane and company that a worldwide TV audience would include parents who might deem their kids unready for X-rated trash talk. Or that the merely ignorant, or truly down-and-dirty nazified would find the argument that Jews really do run Hollywood quite persuasive.

Andrew O’Hehir, who writes for salon.com, did a good job of explaining why what MacFarlane tried to do just didn’t work: ” … If anything, I think MacFarlane’s Oscar night performance was too clever by half and resulted in a profound failure of messaging and symbolism. As one female friend of mine succinctly put it, ‘Somebody else might’ve been able to pull that off, but that guy just looked like a frat boy in a tux.’ ” He went on to say that many people experienced MacFarlane’s humor as “the humor of mockery and abuse.”

It was entirely fitting to the mediocre tenor of the 2013 Oscars that “Argo,” an entertaining but hardly memorable escape caper, would win best picture over Steven Spielberg’s magisterial “Lincoln.”

But let’s give MacFarlane credit for analyzing the 16th president’s enigmatic character with a subtlety that eluded Spielberg and Daniel Day-Lewis. The only person who ever really was able to get into Lincoln’s head, our host asserted, was John Wilkes Booth. That’s entertainment!

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Dulce Et Decorum – A Review of Saving Private Ryan

A photograph lies before me as I write, taken at a British airbase sometime in l944. It shows the crew of a B-l7 Flying Fortress, their plane in the background. My uncle Bernard, its radio operator, kneels in the first row, his presence rendered uncannily real via computerized restoration. Bernie had lied about his age to enlist at l7. By the time of the photo, three years into his war, he’d become a skilled technical sergeant. The oldest man — and only career officer — was the pilot, a 26-year-old captain.

Shortly afterwards all of them were killed, saving a gunner who had been grounded with a sinus infection over his angry protests. (Bernie’s best friend and the other Jewish crew member, he continued corresponding with my family for thirty years thereafter.) The Army said they had died bravely, but details were hard to come by. After the war, my uncle Hirsch — he’d served in the Navy — travelled to England and found Bernie’s grave, a Star of David amidst a sea of crosses. Hirsch also discovered that Bernie’s squadron had been tasked to shoot down the buzz-bombs — subsonic V2 rocket precursors — which the Germans were hurling across the Atlantic into English cities.

The mission called for long hours of aerial surveillance, carrying an extra fuel load which altered the B-l7′s flight performance. On its first training run Bernie’s plane reached the end of the runway, swerved, then suddenly blew up. There was no possibility of escape. Hirsch was assured Bernie had not suffered, but he knew there could be no certainty on this score. Bad weather conditions, pilot error, even sabotage, were cited as possible reasons for the explosion. At home we blamed the war itself, and never thought otherwise than that Bernie had died in an honorable cause.

My ten-year-old imagination intuitively sanitized Bernie’s demise through the mediation of Hollywood war movies. When his coffin was eventually brought back home to Philadelphia, I considered neither the incinerated dreadfulness of its contents nor the torment my uncle might have endured in that terrible vortex of flame. In my mind’s eye he reposed whole — as in a dignified sleep. Like the dead pilot on his hospital bed in Howard Hawks’Air Force (l943).

Our rabbi proclaimed that the tragic loss of Bernie’s promise would be redeemed by the free world that was his legacy; avowed his sacrifice would never be forgotten. But within a few years Bernie’s death and his purloined future already were insidiously slipping away. Remembrance and grief had ebbed as my uncle dwindled into history

The therapeutic, yet problematic attrition wrought by time upon traumatic recollection constitutes a central motif ofSaving Private Ryan, Stephen Spielberg’s epic reconstruction of the D-Day invasion and its aftermath. The theme is struck in the film’s first shot — of a bleached-out, gently stirring American flag. This strange, estranging image summons up the bold stars-and-stripes of Patton’s (l970) opening bellicose speech, here spurring intimations of subtle melancholy.

Like the Sabbath candle drained of color at the beginning of Schindler’s List (l993), the faded flag evokes another World War II site of irremediable loss which Spielberg seeks to recuperate before the D-Day combatants, like the victims of the Holocaust, are gone forever. The “good war” has often been a priveleged subject of Spielberg’s “oeuvre” as early as the surprisingly fluid home movie which he wrote and directed as a young adolescent, starring his backyard chums. Interviews indicate that throughout his childhood Spielberg was enraptured by his father’s tales of service as a B-25 radio operator in Burma.(l)

Crucial to the memory work of Saving Private Ryan is its creator’s intention that a public whose sensibilities has so often been dulled by a surfeit of artificial violence should behold the very thing itself: the grisly toll of war upon the flesh of young American troops on that distant Sixth of June. Mutatis mutandis, the film uncompromisingly depicts analogous horrors executed by our GI’s upon their opponents under the aegis of honorable duty (and sometimes questionably executed).

The establishing sequence’s palid banner dissolves to a cemetery above the Normandy beaches where an aged veteran walks haltingly through an expanse of crosses, past a Star of David like the one that stood over Bernie’s resting place. Had he lived, my uncle would have been the same age as this now grizzled warrior — a recognition whose pathos has doubtless been registered by other surviving viewers regarding their fallen comrades, as well as by relatives whose loved ones perished more than a half century ago in the hell below this place.

The old vet falls to his knees before a grave, his family hovering anxiously behind him. In closeup his eyes brim with tears. The camera pulls back to reveal the taut face of Captain John Miller (Tom Hanks), who one will later learn is the leader of an elite Ranger company. One’s awareness of Hanks’ star status is played adroitly against the introduction of his character as an anonymous cog in a mighty military machine, sitting quietly in a landing boat at the spearhead of the invasion. Other troops smoke, puke, and pray around him — as in a host of earlier cinematic recreations like The Longest Day (l962).

The men shuffle forward, the ramp slams down. Instantly the camera’s viewpoint cuts to that of a German machine gunner in a bunker above the beach. With a single burst, every soldier is mowed down before setting a foot ashore. It’s deliberately unclear whether one has witnessed the annhilation of the craft in the preceding sequence — and Miller/Hanks with it. This astonishing, transgressive “coup de cinema” instantly thrusts the viewer into a state of frightening disequilibrium, reminiscent of one’s incredulous reaction to Janet Leigh’s murder midway through Psycho (l960). Mainstream cinema isn’t supposed to expose one to such trauma from the safe perspective of the tenth row.

The boat’s destruction launches a half-hour sequence in which the human body is mutilated, macerated, punctured, disembowelled with scarifying authenticity. One cringes before an intolerable cacophany — the roar of explosions, the whang of richochets, the screams of the dying, the fragmented babble of the terrified living.

A frequent borrower from other films, Spielberg has just as frequently marred his skills by overwhelming his sources with wretchedly excessive special effects, as inAlways’ (l989) hyperbolic rehash of A Guy Named Joe(l944).(2) Saving Private Ryan refuses any competitive homage. In one bravura stroke, Spielberg “takes back” the standard World War II film’s stylized gore, unmutilating mortal wounds, last-gasp foxhole rhetoric — every device which disguised the gruesome reality of combat from homefront viewers — amongst them, my child self before and after my uncle’s death.

A multitude of untested boys lie slaughtered or horrendously wounded around Miller; crying out for mother, medic, or priest (by chance or the generals’ choice, such raw troops were flung wholesale on D-Day onto the brutal beaches beside the Ranger outfits, like so much raw meat). Amidst the chaos, Miller begins hyperfocussing upon the bloody scene. His decelerated flashes of traumatized and gradually organizing perception are exemplary of veteran cameraman Janusz Kaminski’s virtuoso riffs on the combat photography of the time.(3) The captain succeeds in rallying his company, supported by his equally seasoned top sergeant Horvath (Tom Sizemore).

The Rangers penetrate the German defenses and establish a beachhead for their comrades. Their professionalism is rendered more remarkable through Spielberg’s repeated, if understated emphasis that most of these men are not professionals — Miller taught high school — but have learned their perilous trade on the line. However, admiration for their gritty valor is tempered by one’s increasing awareness of its darker side: protective numbing of the sensibilities; cruel animal ferocity, compelled both by vengeance and the sheer need to discharge pent-up fear. Enemies flushed out of the bunkers by flamethrowers invite the laconic observation: “Let ‘em burn.” Surrendering prisoners are shot down with a diffident joke about the GI’s defective hearing.

Hardly has the assault subsided when Miller is given another impossible assignment, stoically accepted. He and the cream of his valuable cadre are dispatched to search out a single paratrooper, James Ryan, whose unit has been scattered across the French countryside during the pre-invasion drop, possibly stumbling into enemy held territory. Ryan’s three brothers have been slain — two lie on the Normandy beaches — and General George C. Marshall himself wants Private Ryan plucked out of the war, sent back to his mother and his prairie home.(4) Ryan’s rescue is no cheap PR gimmick. A moving Washington sequence, in which Marshall reads Lincoln’s famous letter to the mother who had lost five sons in the civil war, attests to the utter sincerity of the general’s purpose.

After a series of alternately picaresque and terrifying encounters in which two of their number are killed, the Rangers stumble upon Ryan (an insouciant Matt Damon). To their dismayed anger he refuses to abandon his outfit, which has been decimated in defending a crucial bridge. His buddies are now his family, Ryan declares; his mother would surely approve his decision to remain with them.

The ordinarily unreflective Horvath surprises Miller with the speculation that getting Ryan home may be the finest act any of them will take away from the war. Miller opts to join the paratroopers in a last ditch stand against the German panzers. The length and spectacular savagery of the action serves to bracket the initial invasion scene.

Ryan survives; Miller, Horvath, and most of the Rangers do not. In a return to the framing sequence, the aged Ryan — it’s he, not Miller who has made the painful second journey to Normandy — addresses the Captain’s grave; swears he has lived every day of his life according to Miller’s last words: “Earn this . . .” Ryan salutes; the film concludes upon a final shot of the faded flag.

Miller and his cadre encompass a broad sampling of American class and ethnicity: Jew and Italian, city and farm dweller, lowbrow and highbrow. (African Americans are notably excluded, for few were afforded opportunity to die for democracy by that segregated Army.) The group resembles those assembled in a hundred other Hollywood war movies, encompassing World War I to the Vietnamese debacle, including the choice handful Spielberg respectfully alludes to (e.g. A Walk In The Sun[l946], Battleground [l949], Attack! [l956], The Victors[l964], Platoon [l985]). Other genre commonplaces include the GI’s perennial griping; offcolor gibes; their angry debate about their mission’s validity, redeemed by ultimate respect for their leaders.

Saving Private Ryan’s strong casting lends an astringent depth to its characters, major and minor, which transcends the regional/ethnic cliches Spielberg consciously invokes. Hanks’ quiet integrity and Sizemore’s profane toughness inform the best work of their careers. Amongst the GIs, Barry Pepper’s devout Southern sharpshooter is especially — and eerily — striking. The single glaring disappointment is Jeremy Davies’ Corporal Upham, an egghead writer seconded to the Rangers as a translator. The liberal Upham comes wreathed in ponderously predictable tropes, his disastrous terminal cowardice included.

Robert Rodat’s workmanlike script largely manages to avoid “why we fight” bromides, no small task given Spielberg’s well known penchant for sententious sentimentality. Rodat/Spielberg’s grasp of myriad telling details of the invasion is unerring (e.g., the dead fishes littering the beaches; a GI efficiently knocking an ammo clip into his gun against his helmet). Equally impressive is the film’s feel for screwups, hilarious or tragic (e.g., in a compulsive post-traumatic babble, a haggard glider pilot recounts how the heavy armor specially installed to protect a general was responsible for the crash that killed nearly everyone aboard, the general included).

Saving Private Ryan has proven a surprising hit. However, like Schindler’s List, it has occasionally been labeled as yet another Hollywood co-optation of weighty and tragic events. The film’s accuracy (5) and ideological agenda have also been questioned. It owns the dubious distinction of being castigated from both right and left. Conservative critics have complained that neither the vileness of Nazi evil, nor the glory of its vanquishment are sufficiently addressed in Spielberg’s project.

One rebuts that, having already dealt plentifully with Nazi monstrousness in the enormously successful Schindler’s List, Spielberg has made a not unwarranted assumption that his audience is aware, however faintly, of the dire and just reasons dictating the necessity for D-Day. Although the force of the concluding graveside sequence is greatly diminished by Ryan’s saccharine plea for his wife’s validation, it still amply testifies to Spielberg’s belief that Miller’s sacrifice has shaped Ryan’s maturity by obliging him to live out the moral American future for which Miller gave his life.

Mutatis mutandis, various critics on the left have claimed the film is as jingoistic as any John Wayne flag-waver; object to the portrayal of German troops as anonymous stick figures to be competently massacred. One counters that, for once, Spielberg’s patriotism is blessedly implicit rather than banally explicit. With the exception of a single prisoner, German troops appear as they were customarily beheld: fierce, feared, innominate adversaries, glimpsed through a halestorm of destruction, to be killed before they could kill — and fuck them.

Indeed, if one sets ideology, viability of cause aside,Saving Private Ryan emerges as a harrowing pop-culture essay on the ruthless art and brutal vicissitudes of soldiering in any war.(6) One could well have done without both cemetary scenes, but these, too, are testamentary of another given of military experience — the veteran’s prevailing belief that he fought the good fight, even if the cause was objectively detestable.

I look again at the picture of the now antique B-l7 and its crew. More than a half century after the fact I can only remember Bernie’s broad smile as he gave my mother an absurdly huge bunch of bananas at the time of his last leave. “Dulce et decorum est pro patria mori,” wrote the Roman poet Horace of death in battle: “Sweet and proper it is to die for one’s country…” Saving Private Ryanaffirms that, were it not for young men like John Miller and my uncle, I would probably not be alive today. But Spielberg’s enterprise leaves no doubt that such deaths, such losses, are never sweet; no, never.

References

  1. For a fuller discussion of World War II’s significance relative to Spielberg’s personal background and career, see Harvey R. Greenberg: “Raiders of the Lost Text: Remaking as Contested Homage in Always“, in Screen Memories: Hollywood Cinema on the Psychoanalytic Couch. New York: Columbia University Press, l993, pp. 2ll-24.
  2. Greenberg, Harvey R., ibid.
  3. Besides referencing the footage of regular Army photographers, Spielberg and Kaminsky have obviously been influenced by John Huston’s documentary, The Battle of San Pietro (l945). Arguably the most accurate depiction of combat to that date, Huston’s stunning work was largely held back from homefront audiences by the authorities, who deemed the horrors he recorded antithetical to the patriotic sentiments the film was supposed to arouse.
  4. Both are limned with powerful economy in a scene which shows the mother peering anxiously through the window of her homestead at a war department car which threads its way down a winding road into her yard. An officer and clergyman emerge. They climb the stairs of the front porch, the minister’s hand tentatively outstretched as Mrs. Ryan slumps slowly to the floor. The sequence works daringly against the attainder of kitch. It achieves the hieratic status of a pieta sans Son through homely yet uncannily hyperreal figurations evocative of Thomas Hart Benton and Norman Rockwell.
  5. The Rangers’ mission may be an unlikely fantasy, but it unfolds in a mise-en-scene infinitely — and painfully — more factual than The Longest Day (for corroboration, see Stephen Ambrose, D-Day: June 6, l944: The Climactic Battle of World War II. New York: Simon and Schuster, l995; also, Paul Fussell,Wartime: Understanding and Behavior in the Second World War. New York: Oxford University Press, l989).
  6. A similar discourse from the Wehrmacht soldier’s pointedly unideological perspective is Sam Peckinpah’s unjustfiably neglected Cross of Iron(l976).
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Video games, violence, and a false premise

Politicos and media experts of various stripes and credibility have predictably implicated violent video games in the Sandy Hook tragedy.

In fact, it’s far from clear what, if indeed any role violent games, TV, or movies have played in the wave of public massacres besetting America – including the Sandy Hook slaughter. A complex cybernetic exists between game players and game makers, film viewers and film makers.

Debate about media-related aggression is hardly new. During the silent era, several commissions within and outside the film industry agreed that the new medium could have poisonous effects upon children, as well as on women and immigrants.

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In the 1930s, with the advent of sound, worries further escalated that gangster films like “The Public Enemy” (1931) and “Little Caesar” (1931) might encourage youth and other vulnerable populations to turn even more savage (including those ever-suspect immigrants. After all, concerns were already high that immigrants would have a negative impact on the country’s social fabric). In this setting, the power of the Hays Office to monitor on-screen morality exacted a heavy toll on Hollywood’s creativity. Ham-fisted censors decreed that a married couple in a screenplay could occupy a bed only if at least one foot of each partner were planted firmly on the floor.

In 1954, concerns were voiced before the Kefauver commission about the corrupting influence on youthful minds of lurid horror comics like EC Comics’ “Tales From the Crypt.” Withering criticism by sachems like child psychiatrist Dr. Fredric Wertham led EC’s CEO Bill Gaines to close down the shop. He went on to use EC’s artistic talents to create MAD magazine. Wertham’s “Seduction of the Innocent” went on to become a prized comic collectible. And so it goes.

Today as in the past, any connection between public violence and violent media continues to be a highly vexed question. Christopher J. Ferguson, Ph.D., of Texas A&M International University, Laredo, an expert on the impact of media violence affiliated with, conducted an exquisitely sophisticated analysis of research projects purportedly proving that violent video games provoked aggression in youthful players. Dr. Ferguson, and John Kilburn, Ph.D., discovered that every “definitive” study was in fact profoundly flawed (J. Pediatr. 2009;54:759-63).

In a prospective study of 603 mainly Hispanic youth, Dr. Ferguson found that the best predictors of aggression and violence were depressive symptoms and peer delinquency (J. Youth Adolescence 2010;40:377-91).He and Dr. Kilburn concluded that violent video games and TV do not cause youthful aggression, major or minor. I agree – with the caveat that I’d be willing to change my mind if reliably designed future investigations were to demonstrate otherwise.

I know of no defendant who has ever beaten a murder rap by blaming violent media of any sort. Furthermore, our cascade of Newtowns, Auroras, and Columbines simply do not exist in nations across the world, whose youth are as devoted to videogaming as are our kids (even more ardent fans can be found in places such as Japan and South Korea.) Addiction to videogaming, per se, across the world is quite a different and very serious, DSM-worthy problem (Pediatrics 2011;127:e319-29).

After Columbine-type incidents in the 1990s, England and Canada enacted stringent gun control laws. No further Sandy Hooks have occurred in those countries since those laws were enacted.

An immense amount of writing has been done – fictional or academic – probing the uneasy articulation between the thirst for liberty, individual rights, and salutary violence in shaping the national character. [I especially recommend "Gunfighter Nation: The Myth of the Frontier in Twentieth Century America" (New York: Atheneum, 1992) by culture critic Richard Slotkin]. For a host of reasons, Americans have always prized guns, and we now own more of them than any nation on the planet.

Gun-making is enormously profitable, from manufacture to point of purchase. Personal arsenals now routinely include infinitely more formidable weapons than colonial musketry, including the popular Bushmaster, capable of spitting out scores of bullets in seconds.

As the familiar saw goes, guns do not kill people. People with guns kill people. The more guns, the more people die, singly or en masse (a fortunately rare occurrence). If only legal authorities carry guns and certifiable hunters carry standard single-shot weapons, then fewer homicides would occur. It’s that simple.

But what am I to do without my Glock when a bad guy sticks his Glock in my face? Criminals will indeed always find guns, but it’s quite possible that they won’t get them as easily if fewer are around. In any case, consider the yearly harvest of noncriminal citizens who become criminals by using legalized firearms.

For instance, if you tote your legal gun into a bar, an athletic event, or a problematic marriage, it will be easy for you to pull it in either instance when drunk and disinhibited, if your inclinations run strongly in that direction. Because the gun is there. If you’re a seriously disaffected, disturbed young man who’s easily procured a Bushmaster, you’ve been enabled to act out your frustrations or delusions by mowing down a schoolroom of children. No Bushmaster, no Glock, no Sandy Hook. It’s that simple. (One might use other means, fire, explosives, but it wouldn’t be easy.)

I certainly support any measure that would provide better psychiatric treatment in a great first-world nation. More quality education about emotional illness would be welcome. But I am profoundly repelled by the media hype that implies an affinity between madness and mayhem. It always surges forth after a Sandy Hook disaster and might very well result in further stigmatizing people with any psychiatric disorder – only a tiny fraction of whom pose a danger, and then more often to themselves.

I’ll also gladly endorse any reasonable method for early identification of youngsters with emotional problems, including violent propensities. But, at the risk of being labeled an Ayn Rand disciple (which I most certainly am not) I’m wary about fabricating strategies that might be intrusive, cause inappropriate labeling, or subvert the constitutional rights to privacy of parents or guardians.

Even with the best means and intentions vis-a-vis early recognition of young potential mass murderers, I suspect most will remain beneath the radar, attracting no attention until they erupt into havoc. Viewed through that most sensitive of instruments, the retrospectoscope, the failure of school and/or family to perceive their problems and danger seems glaring. But these deranged young men are all too often time bombs, ignored because no one hears the ticking concealed by their mask of sanity.

Finally, let me underscore Dr. Carl C. Bell’s observations about the peril of copycat killings as a result of media lingering over a Columbine catastrophe. The phenomenon is well-documented. Nevertheless, TV news programs continue to exhibit scenes of the carnage, interviews with grieving families, neighbors; funeral footage, so forth, for days afterward.

Meanwhile, the usual talking heads ceaselessly dither over the terrible event. To paraphrase Wittgenstein’s famous dictum: “Whereof one should not speak, one must be silent.”

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‘Bernie’ explores masculine identity formation

Slacker,” director Richard Linklater’s 1991 debut feature,unfolded a daisy-chain of Austin bohemian mavericks, and otherwise gonzo 20-somethings, weaving in and out of one another’s lives in a surreal roundelay. Their means of support were uncertain and minimal. Many were former University of Texas students and expressed vague anarchistic or new-age metaphysical beliefs. But they were totally devoid of political or spiritual action, indeed meaningful action of any sort. They seemed flash frozen in a state of not-unpleasant late-adolescent identity drift.

After “Slacker” garnered major critical praise on the festival/art house circuit, Hollywood was quick to recognize Linklater’s talents. Over 20 years, he has directed and written an impressive body of work. His films are hallmarked by a wide diversity of genres. He’s scored mainstream box office successes – for example, “Bad News Bears,” (2005) and made highly regarded independent productions – for example, “Before Sunrise” (1995).

“Slacker” ’s theme of an outsider embedded in a state of forestalled or permanently derailed individuation is threaded throughout Linklater’s Hollywood and Indie productions. Pictures like “SuBurbia” (1996), “Dazed and Confused” (1995), and “Tape” (2001) draw acutely upon his own experiences as a reasonably estranged Houston teenager and young adult.

Linklater’s protagonists are often spectacularly immature older male outsiders and misfits. Jack Black’s down-and-out stoner guitarist in “The School of Rock” (2003) poses as a substitute 4th-grade music teacher at an uptight prep school. He redeems his finances and selfhood by turning his students into a prize-winning band of Aerosmith acolytes.

Linklater’s new film, “Bernie,” reunites him with Black in his most complex, poignant exploration of compromised masculine identity formation to date. His unlikely medium is the true-crime “mockumentary”: a subgenre that has become a lurid TV cottage industry in the past decade.

Linklater’s script was cowritten by Skip Hollandsworth, from his piquant 1998 Texas Monthly story, “Midnight in the Garden of East Texas” (available on the Texas Monthly’s website (http://www.texasmonthly.com). Hollandsworth’s tall but absolutely real tale describes how the meanest woman in town was murdered by the nicest guy in town.

That town is Carthage, Tex.: pop. 6,500. Via a whimsical cartoon, Linklater instructs us that Texas is not monolithic, neither in its geography nor sensibilities. There’s Austin-land, replete with tree-hugging socialists; Dallas territory, with its money-mad oilocrats; the panhandle, next best thing to the Gobi wastes. And East Texas, a region of pinewood-enclosed hamlets with deep Southern conservative political and religious values.

Carthage is East Texan to the bone: a tightly knit community where everybody knows everybody, where you go along to get along and help your neighbor even if you don’t like him much. Hollandsworth told me that West Texas discourse tends toward dour monosyllables. East Texans, on the other hand, love to gab and gossip, and are wryly funny at both.

Bernhardt “Bernie” Tiede II arrived in Carthage in 1985 to take up a post as assistant director at the Hawthorn Funeral Home. Funeral director Don Lipsey hired him by phone. Bernie owned credible mortuary credentials, but it was his striking warmth and sincerity that convinced Lipsey that he had lucked into the exemplary man for a tough job. Actually, Lipsey knew little about Bernie’s past, nor would anyone else in Carthage ever learn much more. It almost seemed that he had materialized in their midst ex nihilo.

Bernie proved a wizard at embalming, “cosmetizing, and casketing.” In Linklater’s delicious establishing sequence, he demonstrates his macabre art to admiring students: the dearly departed’s face should be turned slightly toward the mourners in gentle farewell and the lips shaped to a slight smile, Bernie tells us, with his own saccharine little smile.

Bernie’s people skills in the trade were even more formidable. He always knew just the right thing to say, or sing in his pure, light tenor. With Bernie cosmetizing, casketing, then serenading your corpus with “Amazing Grace,” you just knew that you were going to heaven. He was especially beloved by his DLOLs – Dear Little Old Ladies. His solicitude to widows extended past mere entombment. He visited them at home for weeks afterward, bearing flowers and comforting words.

When he wasn’t working, Bernie was as loving and serviceable to the Carthage community at large. He donated prodigious time and effort to a plethora of community organizations, especially the Methodist church. He sang in the choir, even gave sermons that were frequently – if not openly – declared better than the minister’s. He was always available to help with your taxes or hang your curtains. Yes, he was a bit of a spender, but never on himself, aside from the brood of plastic penguins on his lawn.

In 1990, Bernie casketized R.L. “Rod” Nugent, a former oilman who brought his wife, Marjorie, back to her hometown for their golden years. Rod built Marjorie a gated McMansion just outside of Carthage and became a respected banker. He was a good old boy, tough but fair minded. Unfortunately, Marjorie was a miserly misanthrope, totally estranged from her son and other relatives, given to bouts of depression, and increasingly reclusive. When she did visit the bank, it was to savor turning down loans.

Rod’s death left Marjorie devastated, for she was utterly dependent upon him. When Bernie first came to her doorstep bearing his usual flowers, she sourly turned him away. Soon, however, she was drawn to his kindness. He drew her out of her shell. She even started attending church. Over time the two became semi-inseparable. Although never actually living together, Bernie increasingly waited attendance upon her, cooked her meals, kept up the house and grounds, did her nails, pumiced her feet, and jaunted with her to Russia, Las Vegas, and New York.

Bernie eventually resigned from the funeral parlor to become Marjorie’s full-time majordomo. His finances clearly improved. Along the way, she gave him power of attorney, then made him her sole heir. Aside from buying a small house and several small planes – he had always wanted to fly – Bernie mostly used Marjorie’s money to help needy individuals and Carthage’s entire community. (The town’s fortunes boomed in the 1950s from large natural gas deposits, but its circumstances had declined by the 1990s.) Bernie bailed out old businesses, financed several new ones, ensured mortgages, promised a lavish church endowment. He was particularly preoccupied with raising Carthage’s cultural tone by financing and performing in college musicals.

Over 7 years, the odd couple provoked desultory gossip, notably as to whether they were lovers. Not so, ran the prevailing opinion – some of the men in town “would insinuate that Bernie was a little light in his loafers,” Don Lipsey said in the Texas Monthly piece. In the main, the relationship between Bernie and Marjorie was tolerated with congenial bemusement.

Then, in August 1997, mounting suspicions about Marjorie’s whereabouts over the preceding year led police to search her home. Her body was discovered in a freezer, wrapped in a Land’s End blanket, shot four times in the back. Bernie was arrested and immediately confessed to impulsively killing Marjorie 9 months earlier with the .22 rifle she gave him to dispatch the armadillos despoiling her flower beds (he got nary a one). He said Marjorie had grown so tyrannous that he has passed from being her protector to her traumatized slave. He shot her in a moment of impulsive fury and was intensely remorseful; indeed, he still loved her.

But Carthage district attorney Danny “Buck” Davidson believed Bernie was a consummate con artist from the get-go and theorized that he cold-bloodedly executed Marjorie because she had discovered his embezzling and was about to turn him in. The DA made a move common in the defense bar, but rare for a prosecutor. He successfully requested a change of venue, convinced that Bernie would be acquitted in a Carthage courtroom. Bernie was subsequently convicted and received a life sentence from a backwater jury 50 miles down the road. According to a Carthage supporter, its members “had more tattoos than teeth.”

During the 9 months in which Bernie had fastidiously covered up Marjorie’s murder, he had dipped into her fortune even more extravagantly to help the town – but not himself. One speculates that Marjorie’s presence, however cancerous, reinforced a shaky superego. With her out of the way, this mouse was well and truly out to play.

Marjorie’s estranged relatives swooped down after the trial to reclaim their inheritance, with the IRS not far behind. Carthage’s citizens and institutions suffered mightily when Bernie’s munificence was undone. But many, if not a majority of Carthaginians still believe Bernie was justified in or even innocent of sending Marjorie to whatever constituted her just rewards. Bernie is now just as helpful to fellow inmates as he was to his Carthage friends – giving cooking lessons, leading chapel services, so forth.

Jack Black’s impersonation of Bernie is stunning. One realizes just how finely honed it is when Linklater shows us the real imprisoned Bernie chatting up the actor, 14 years after the event. Black either put on weight or pillowed himself into Bernie’s cherubic porkiness. He owns the slight waddle; the chirpy perkiness; the unparodied tinge of effeminate gesture. (Although we don’t hear Bernie’s voice, Black certainly has, and meticulously mimes its suave sweetness, spoken and sung.) Crucially, Black uncannily captures Bernie’s formidable character armor – of which more presently.

Curiously, Shirley MacLaine’s Marjorie has gone unappreciated or even been critiqued as a mere caricature. MacLaine does have far fewer scenes and lines than does Black, but the very shortfall throws her nonverbal skills into higher relief. Hollywood actresses classically perceive aging as an unnatural narcissistic injury and either take on inappropriate younger roles or retire altogether. MacLaine unhesitatingly displays sagging, liverish arms and facial wrinkles, the better to equate Marjorie’s physical erosion with her withered, mean-spirited disposition.

Bernie and Marjorie’s story is chiefly told by Carthage’s townspeople directly to Linklater’s camera. Many play themselves. Taken together, they comprise a pinewoods Greek chorus, meditating upon this ultimately tragic tall tale. Far from being central casting tobacco-road hicks, they’re a spirited, intelligent lot, with that inimitable East Texas blend of irony and drollery.

Their compassion for Bernie remains steadfast (a ray of charity for Marjorie also peeps through). While often admitting bewilderment about who Bernie really was, few – at least in the movie – doubt his good intentions, or think he meant to gull them. Notable exceptions are Marjorie’s starchy stockbroker, and DA Davidson: He continues to rate Bernie a smarmy Madoff, who made off with Marjorie’s lucre, offed her, and nearly ruined Carthage in the process. (In Matthew McConaghey’s flamboyant portrayal, the DA’s oleaginous aw-shucks charm conceals a canny self-promoter.)

Linklater has been tasked by some critics for being too sympathetic to Bernie, especially for insufficiently pondering his character and motives. The film does not cite significant events in Bernie’s past. According to Hollandsworth, his mother died when he was 3 years old, and his father passed away while Bernie was 15, leaving him to raise his younger sister and himself with little assistance. He had planned a career in the arts. But soon after his father’s death, in the setting of a job cleaning a mortuary yard, he knew he had found his life’s calling.

Were Bernie in one’s office, such details would precipitate a psychoanalyst’s speculative delirium. One would wonder, for instance, whether the shock of parental abandonments predisposed him to preternatural goodness, including rejecting a “bad” gay identity lest he be abandoned again; (homoerotic porn was found on his premises by the police, but its exact nature has never been revealed). Bernie seemed to have always been intensely pious. Was his hyperbolic benevolence based on identification with the all-giving Christ? Was his intense psychic pain somehow rationalized as mirroring Jesus’ suffering for the world’s collective sins? Bernie begins and ends over a lovely string transcription of the hymn “O Haupt voll Blut und Wunden” (“Oh Sacred Head, Filled With Blood and Wounds”). It figures poignantly in Bach’s St. Matthew’s Passion. Was Linklater aware of its possible resonance with Bernie’s personal passion?

Did parental death during those tenderest of ages – early childhood and adolescence – dictate Bernie’s choice of a career centered on returning the dead to a semblance of life? Gripped by potent repetition compulsion, was he compelled to master and remaster his own grief through assuaging the grief of others?

Could the mother’s primal loss ground his increasingly symbiotic, ambivalent relationship with Marjorie Nugent, a woman double his age? Why keep her frozen for 9 months, when he could easily have disposed of her body? He told authorities he hoped to eventually give her a proper burial. In Hitchcock’s “Psycho,” Norman Bates, after killing his mother to escape her stultifying domination, mummifies her corpse so as to keep her eternally by his side. From this morbid perspective, Bernie emerges not as a psychopathic con man, but a mortally damaged, guilty soul, striving desperately to preserve a maternal keystone of his identity, which had become an horrific burden instead of a blessing.

Whether such questions are relevant, groundless, or even absurd is peculiarly beside the point. We certainly can ask them, and others about Bernie’s motives, but it’s likely they will never be definitively answered. That’s the point. Far from being problematic, Linklater’s deliberately excluding facts about Bernie’s life before Carthage is testimony to his genius. And his sympathy for Bernie’s plight is evident, but artfully impersonal. Buddha fashion, it extends to every other character, Marjorie included, indeed hovers over Linklater’s entire project.

One of my teachers said that a therapist should always be aware of “the human animal’s awful otherness.” Whether or not we’ve done awful things (most of us haven’t; Bernie did) we are awfully insistent, consciously or otherwise, about keeping some crucial essence of ourselves out of the light. On this score, Hitchcock scholars have noted his perennial concern with the ultimate unknowability of every heart to another’s.

Linklater powerfully intimates that Bernie’s most profound unknowability extended to himself. In “A Scanner Darkly” (2006) undercover drug agents wear shape-shifting suits that display a different persona from one instant to the next. The film’s hero is another of Linklater’s unmoored, unindividuated man-boys. He’s become an addict trapped within his external and internal shape-shifting. Ecce Bernie! Linklater’s triumph in this masterful film lies in showing a man who has kept himself hidden so long and so deeply behind a mask, as to become that mask itself.

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Of Job Titles and Mind Games

One old guy says to the other:

“Max, you’ve been my best friend for 30 years. You’re a fine human being. But you have always had one very big fault.”

“And what, pray tell, would that be?”

“You are very pretentious!”

“Pretentious? PRETENTIOUS? MOI?”

 

My sermon today, brothers and sisters, is pretentious job titles and related marketplace obfuscations.

In Gilbert and Sullivan’s “The Mikado,” Pooh-Bah, an insolent courtier, is ranked “Lord High Everything Else.” The name quickly passed into the vernacular, embodying a puffed-up bureaucrat or dignitary whose self-regard far exceeds his worth. pooh-bah-ism thrives today. Some instances stem from old-fashioned or contemporary narcissism. Others have a more sinister cast. Take the pooh-bah strategy now being used by some businesses to nickel and dime job applicants in our sputtering economy.

A friend’s daughter was fired from a lucrative public relations position after her firm’s major hedge fund client went under. She trod the usual headhunter and networking path, to no avail. Her nest egg dwindling, she replied to a newspaper ad for an “assistant public relations manager” at a small electronics company.

She submitted her resume and was pleased to get a quick response. She was even happier when a jovial interviewer, after quickly glancing at her CV, declared that she was just who they were looking for. He was pleased to offer her $23,000 per – with no benefits! Since he hadn’t been exactly forthright about her duties with his company, she asked him to define what earning her meager bread actually involved.

“Oh, you’ll be sitting at our front desk,” he replied airily. “You’ll greet clients, answer the phone, take messages.”

“Isn’t that what a receptionist does?”

“Not in your case. With your terrific background in public relations, you’ll be expert at interfacing with our clients. You may even be a potential client’s first interface!”

“Would I ever get paid more, or do more?”

“More of what? Think of yourself as laying a foundation for us. The sign on your desk says it all.” (He bracketed each word with double-handed “air quotes.”) “ASSISTANT! PUBLIC!! RELATIONS!!! MANAGER!!!!” As for more pay, who could tell what good things time eventually might deliver in the interfacing line?

She declined the offer, restraining the urge to tell him where he could insert his quotable fingers.

Anecdotal research into similarly tarted-up job descriptions revealed titles like “executive clerical assistant” for straight-up secretary or “assistant floor maintenance manager” for pick-up-that-broom-and-push janitor (“assisting” and “managing” evidently are deemed strong employment lures).

I expect that most applicants recognize these high-falutin’ appellations as scams pitched at seducing them into accepting wages that were slavish even before the current recession. Given the current job famine, people are willing to work for menial pay without having to be gulled. The woman of my tale heard that someone from her former firm had signed on with the above firm. She totally knew her coworker was being punked out. She trashed the sign and is perversely proud to call herself a mere receptionist to her boss.

The only would-be employees I’ve heard about who poignantly hug pooh-bah titles to their bosoms are recent college graduates who work for little or no money as “interns,” often for legal, financial, and entertainment firms. They eagerly embrace positions of “assistant reader,” “assistant researcher,” or “assistant talent agent,” because their titles are about all the material reward they will ever see. The promise of permanent high-profile employment, held constantly just out of reach like the donkey’s carrot, largely goes unfulfilled. As per my previous piece about the HBO series “Girls” (“Girls Captures Angst of 20-Somethings,” these terrific kids are being shamefully exploited as a willing source of cheap, fungible labor.

There’s villainous antipretentious pretense in the pervasive practice of relabeling a personnel department as the “Human Resources” department. I don’t know exactly when the first HR division went up, but it seems to have been sincerely convened to make employees feel that knotty work issues could be handled with sensitivity and compassion. Political correctness at its best, as it were.

These days, a communiqué from Human Resources breeds fear and anger, since its chief resource is often a pink slip, and its main mission is delivering it in a gentler, kinder fashion so as to discourage the soon-to-be ex-employee from going postal. Devious artifices used to warn people that the ax was about to fall would be laughable if they weren’t so repellant.

Thus, one is not getting one’s !!@@**!! fired but is participating in a “workforce reorganization” (usually sans any further cushion other than 2 weeks’ severance, and you should feel grateful for the generosity). A British correspondent described what is surely the most absurd of these malignancies: Folks at his firm were informed that they might be facing a “synergy-related headcount restructuring.” One recalls the Circumlocution Office in Dickens’s “Little Dorrit.”

The pretentious titles of those lucky enough to have secure, if not high-end work, might reflect the culture of narcissism Christopher Lasch described as far back as 1979. But an inflated job title does not necessarily spring from the employee’s vanity. It might rather reflect an employer’s bloated self-regard or some bureaucrat’s misguided notion of political correctness or cultural diversity. This reflects a mentality that insists that a grade school baseball game should have no winners or losers and that every player must get a prize to avoid potentially bruised feelings.

Whatever the cause, bartenders have become mixologists; garbage collectors provide environmental waste transportation. Another English acquaintance who works at a chamber of commerce found himself listed as a “town centre manager.” Small businesses get haut pretense monikers. The 1942 Ginsberg Bra and Girdle Factory becomes the Ginsberg Lingerie Group. Dan’s morning donut-and-java diner is transformed – poof! – into La Brasserie Danielle. Movie end credits, once confined to a few frames and names, now extend into infinity, proclaiming the Best Boy’s Best Boy. (Granted, these particular cases can involve money as much as ego: a lion’s share of Lalaland legal time is consumed wrangling at $700 per hour and skyward overscreen credits, be they ever so humble.)

I confess to knowing little about pooh-bah titles in the higher echelons of corporate America. I grew up with Bob Hope’s chronic radio jibes about Hollywood vice presidents. According to Hope, a studio VP chiefly competed with fellow “yes men,” parroting whatever crazed notion his mogul was floating that day. Otherwise, he practiced his golf swing in a palatial office or stroked his narcissism to an even higher gloss by savoring his journal of unanswered calls. (This sort of thing can’t be made up. If you don’t believe me, see Robert Altman’s “The Player” [1992].)

The few CEOs and CFOs I’ve met through my work are fine people who’ve succeeded through talent and industry. But I have it on good authority that pooh-bahs like Hope’s Wilshire Boulevard VPs inhabit the boardrooms of our day. Proud over petty acronyms,* they savor their ultimate pretentious moi prize: a corner office with football field square footage and at least two windows looking down on the peons toiling in the Gotham canyons below.

*e.g., VPOOJAE: Vice President of Outsourcing Just About Everything. All right, I made that one up. But not by much.

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Pretty Woman Rescrewed:

                   In A Certain Tendency of the Hollywood Cinema, 1930-1950, film scholar Robert B. Ray argued that mainstream American film often addresses one or another social ill by reducing it to a personal problem. The impact of  racism, anti-semitism, et cetera on one or a few individuals is portrayed, then a tidy reconciliation between  offensive and offended parties is effected by one means or another. The unwary viewer may thus be lulled into believing that complex social conflicts can be cured just as magically outside the local Simplex.

Simplistic answers notwithstanding, the better “problem”/ reformist pictures of the 1940s and 1950s  – e.g., Gentleman’s Agreement (1949), Home Of The Brave (1947) – at least managed to give red-hot social issues a reasonable public airing. No so Pretty Woman (1990), in which director Garry Mashall slickly sidesteps substantive questions about prostitution and the unequal treatment of women that persist to this day.

Pretty Woman depicts the unlikely romance of Edward Lewis (Richard Gere), a ruthless, acrophobic corporate raider, and Vivian Ward (Julia Roberts), a leggy young hooker with the requisite heart of gold and a supposedly refreshing vulgarity (it would, I believe, gag a goat). Edward is visiting Los Angeles to pirate a shipyard away from its crusty owner, James Morse (Ralph Bellamy — so crusty as to seem terminally sclerosed).

At a lavish party of fellow one-percenters, Edward’s latest live-in-lover calls to tell him she’s bailing out because of his monumental selfishness.  Edward throws a narcissistic fit, exits the party, and swipes his lawyer’s Lotus with the astonishing notion of driving himself  to the Regency Beverly Wilshire instead of sulking in his limo.

He promptly gets lost on the Sunset Strip and asks street-walking Vivian for directions. She takes him on a madcap excursion to the ultra-posh hotel; winds up in his penthouse, hired for the night. By the morning he’s been taken with her off-beat beauty, kooky candor, and bedroom skills (inferred through the conventions of soft-core porn). Rationalizing that he’ll need a decorative lady on his arm at some point in his relentless pursuit of pelf, he proposes to lease her services for a week at $3,000 (a serious chunk of change in 1990),  plus whatever glad rags she buys. She accepts – purely business on her part, too, in the world’s oldest business.

When Viv attempts to exchange her garish hooker outfit for the latest fashionista-wear, Rodeo Drive salesladies cruelly shame her out of their shops. The stern but kindly hotel manager takes her under his wing, gets her properly kitted out, and teaches her to distinguish between a salad and desert fork. Hector Elizondo plays the sort of fussy facilitator regularly encountered in  classic Forties screwball comedies (Edward Everett Horton specialized in such roles.) Marshall knows his film history, and cannily references the screwball genre throughout  Pretty Woman.

A revamped Vivian proceeds to transform Edward from corporate predator into liberal empath through ‘vegging out’ in front of the TV, barefoot walks in the park, and other witless pleasures. The generous spirit concealed by Viv’s crass facade likewise blossoms as Edward whisks her to four-star restaurants, decks her in diamonds, and flies her to the San Francisco opera in his private jet. Viv proves her ability to assimilate high culture by weeping buckets over her fictional alter ego in La Traviata.

At the end of the week, Edward is so gentled up that he decides to partner up with Morse so he can build “things” instead of tearing them down, Banes fashion. He also proposes to set Viv up as his mistress. It’s an enormous step for him towards healing his formidable self-preoccupation. For Viv, however, his offer is a painful putdown.

Turns out that when she was a kid her mother often locked her in the attic for ornery behavior, a punishment she bore by imagining herself  as a princess imprisoned in a tower by an evil queen, awaiting rescue by a handsome prince. Being Edward’s mistress doesn’t fit Viv’s script: it just makes her feel like his whore, which is pretty much what she’s been all along.

Viv’s pragmatic roommate (Laura San Giacomo as a saucy sexpot a bit worse for wear). urges Viv to take Edward’s deal and forget about her moonbeam fantasies: the only woman ever rescued by a handsome prince was “Cinderfuckingrella”.  But Viv protests – “I want the fairy tale!” Then Edward actually does rescue her – from his sleazoid partner (Jason Alexander). The latter, seeking revenge because Viv wrecked the shipyard takeover by airing out Edward’s parched psyche, attempts to rape her.

Edward decks the partner. After performing like a prince, he still can’t bring himself to do better than install her as his courtesan.  Viv refuses: she now loves him so much she can’t even sleep with him. So he ponies up the $3000 retainer and leaves for the airport. Saddened but  chockful of new self-respect, Viv is packing her bags to depart for a new life off the streets. Then Edward pulls up in his limo, ascends her fire escape despite his fear of heights,  and shakily sweeps her off her feet. Pretty Woman concludes with Edward asking Viv what’s supposed to happen to the prince after he rescues Cinderella. “She rescues him right back!” chirps the happy ex-hooker.

 

Viv’s rejoinder is a summary example of how Pretty Woman weds its’ exploitative agenda with fashionably feminist leftoid blather. My mentor in psychoanalytic film criticism, Dr. Martha Wolfenstein, wrote that cinema is pervaded by false appearances: one can discover the actual content of a movie’s ‘unconscious’ scenario by examining what the film is trying to reassure viewers never really happened, or happened for a ‘good’ reason. For instance,  in Casablanca (1943)  Ilse Lund explains to Rick Blaine that she only indulged in a flagrantly adulterous affair with him because she thought her husband had been killed by the Nazis.

When he first meets Vivian, Edward smugly exclaims – “You and I are such similar creatures – we both screw people for money.” The film then ‘reassures” us that Edward’s cynicism masks a bruised but beautiful soul. He’s really a prince of a guy. His barracuda business practise stems from a post-traumatic stress disorder – the stress being his childhood abandonment by a ruthless CEO father after a nasty divorce. Edward has become a corporate raider by identifying with the agressor: his first hostile takeeover  was of his  father’s company. As for his previous callous manipulation of women, he simply cannot bear the possibility of repeating his parents’ traumatic divorce.

Viv, for her part, is ‘really’ a plucky, offbeat lady whose life-affirming possibilities withered on the vine because her mom chronically rated her a bum, creating a bummed out self image and a yen for bum boyfriends which somehow brought her to walk Los Angeles’ wild side. Her harlotry is clearly provisional, serves to keep men at a distance until some  prince arrives to climb her tower and jump on her bones. Unable to exercise her talents in the business world because of her lousy self image, she’s still managed to turn prostitution into street-level venture capitalism; has no pimp; carefully choses her clientele; doesn’t use drugs; persistently flosses her teeth – presumably after fellatio; and otherwise practises impeccably safe sex – offering customers a choice of colored condoms.

The raw truths Pretty Woman seeks to cunningly anesthetize audiences from recognizing is that prostitutes and raiders do indeed screw people for money, but most Romney-ish raiders get away with it – in 2012 even more so than in 1990. Nor are will the shuck and jive of whoring and raiding be quickly surrendered after a mite of pop-psych parent bashing. With rare exceptions, and despite the pop-culture platitudes surrounding prostitution, the world’s oldest profession is hardly fun; is not a victimless crime, rather a humiliating, sometimes deadly enterprise. It thrives on collusion with corrupt authority; is ridden with sordid victimization,  human trafficking the worst example.

One further pierces the film’s sinister cloaking devices to discover that in the end Edward is little changed from the crude emblem of unprincipled patriarchy he initially embodied.  His Trumpish vulgarity actually eclipses Viv’s, with his parvenu pursuit of the ‘best’ room, meals, digs, and other empty signatures of boardroom triumphalism. His facile identification with Morse/Bellamy’s benevolent elder patriarch merely leads him to cease dismantling companies (at an appalling cost to workers, one assumes), in aid of building destroyers for the military-industrial complex.

Pretty Woman’s notion of the sexes rescuing/redeeming each other is essential to its devious work of disavowal. Despite Viv’s  concluding speech, Edward actually doesn’t  much crave rescue from his megabucks and extravagant lifestyle; he merely needs to become a trifle humanized by Viv’s  beauty, vitality, and the ‘special’ qualities he never fully articulates. Intelligence certainly can’t be an attributes  Although Edward claims she’s bright, she’s consistently depicted as a decerebrate ding-a-ling. Other women in the film are likewise painted as bimbos, bitches, or both. One is reminded of Sigourney Weaver’s ‘bony-assed’ corporate predator in Working Girl, a film which bears many instructive comparisons with Pretty Woman, including its’ meritricious portrayal of the Nineties sensitive ‘new man’.

Vivian, on the other hand, clearly needs to be extracted from her tawdry circumstances. Her rescue fantasies are wickedly construed as a ‘natural’ given of feminine psychology, as native as the  desire for the dazzling consumer goodies Edward provides with his phallic Mastercard.

Pretty Woman cleverly positions the audience, women in particular, in Viv’s place as she plays pixillated Jane Eyre to Edward’s junk-bond Rochester, undergoes ritual testing of her worth by her raider Pygmalion.

A repellant adulation of masculine domination informs this post-Reaginite reinvention of the Pygmalion myth. Pretty Woman emphasizes Edward’s charisma and power compared to his creation’s degraded status. The cockney heroine of Shaw’s Pygmalion sold flowers. Viv hawks her body. (In this regard, someone pointed out that we actually see more of Edward/Gere’s naked flesh than of Viv/Roberts’.) With Vivian, we goggle at the fabulous accoutrements of Edward’s loot; are stunned and humbled by the splendor of the Beverly Wilshire and other fabulous habitats of the unreprentent wealthy; participate vicariously in her triumph as Edward redeems her from her mean streets.

While token potshots are taken at Rodeo Drive conspicuous consumption, the most crucial – and cynical – test Viv had to pass in  1990 is whether she can consume as elegantly and endlessly as The Housewives of Beverly Hills.  Pretty Woman preaches that once tutored, then backed in classy spending by the man of your dreams, you too, can be transformed into the princess of every rich lout’s lustful, predatory fantasies. Presumably, your job in his script would be to abide cheerfully at home, ever ready to service the sahib at the end of his predatory working day.

In Isaac Bashevis Singer’s Enemies: A Love Story, the ironic wife says: “If men had their way, every woman would lie down a prostitute and get up a virgin.” Pretty Woman garnered huge box office by selling a dubious vision of woman as hooker cum handmaiden, madonna and whore simultaneously made flesh.

A large constituency of women who ought to have known better were seduced into buying the film as a harmless fantasy, particularly appealing to women who have it all at the price of terminal exhaustion. Daphne Merkin, in a much discussed New York Times piece, notably testified to the untenability, indeed downright speciousness of the film’s premises, yet could still conclude: “…it appears that in the post-modernist, post-feminist closing decade of the 20th century, we still need our myths; our amatory fictions – they help us endure.” God forbid.

The need fulfilled by these fictions is regressive; what endures in them is the demeaning patriarchal practice which the feminist ‘revolution’ has yet to really revolutionize, at least not with respect to the Neanderthal ideology of the contemporary male American lunatic right. In chosing her prince and the tainted fairy-tale he incarnates, Vivian has simply exchanged one form of whoring for another.

An earlier version of Dr. Greenberg’s review appeared in the Psychiatric Times, December 1990, pp. 41-2.

 

 

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‘Mike’ Taps Into a Complex Subculture

Taking it off, taking it all off, whether for eros, profit, art, or any combination thereof might just be the world’s fourth oldest profession. Throughout history in song and story, it’s usually an infernal female who works her wiles upon some hapless male, by shedding her duds. To the West, Salome is arguably the most famous belly dancer of yore. What the West does not generally know is that the East’s most entrancing belly dancers were often male.

In the 20th century, the female stripper was an American vaudeville icon before dancers like Sally Rand and Gypsy Rose Lee turned stripping down to pasties and a G-string into rowdy performance art, by baring their all – or nearly all – behind plume or balloon. The humorist/scholar of American English H.L. Mencken coined the term “ecydysiast.”

I doubt the Sage of Baltimore had a guy in mind when he handed out that accolade. In my Big Apple youth, male strippers were automatically assumed to be homosexuals, cavorting in a netherworld club or sleazoid private parties, then hawking their sexual services afterward. Of course, there were male “gigolos,” always had been. But in the public’s perception, the gigolo was straight sexually, if a tad ethically bent. He didn’t undress for work but dressed – and elegantly. One envisioned him immaculately tuxedoed as he glided a bejeweled dame across the waxed floor.

In fact, male strippers were well-regarded performers in the Manhattan ’60s and ’70s “downtown” gay and lesbian performance art world, with its own Ab-Fab dance and dress conventions. The scene at first drew little attention from the “uptown” straight press. Everything changed with the advent of the gay liberation movement and the mainstreaming of gay culture, mediated by the groups like the Village People. The People came out of the sizzling gay disco world, scored big-time success with recordings like “In the Navy,” “Macho Man,” and their signature hit – “Y.M.C.A.” On stage, they paraded gay stereotypes like the Cop, the Sailor, the Cowboy, Construction Worker, so forth. In due time, the audiences for their records and shows frequently was more straight than gay.

The Village People’s popularity was paralleled by the rise of the Chippendales, an all-male song-and-dance review aimed squarely at straight women. The Chippendales, with their tightly programmed mock licentiousness, became a Las Vegas staple, then a worldwide franchise. The group consisted of sculpted guys dressed in a bowtie, white cuffs over bared torso, and radically tight pants. Their act was confined to the stage. Mingling with clients was verboten. Although their principal fan base was female, the group had a following among gay men, who were attracted by their hard-body look and amused by their chintzy glitz.

It would take a major pop culture dissertation to anatomize how we got from the Village People and Chippendales; from gay, fem, transgender, S&M, and every other species of sexual lib; through the culture of narcissism and celebrity, to the now-widespread practice of men stripping for women at public clubs, private events, bachelorette parties, sorority bashes, or what’s become a new edition of the old-fashioned girls’ night out.

Until the academic “full monty” is published, I’ll happily make do with Steven Soderbergh’s fascinating, if skin-deep, “Magic Mike” (skin aplenty on display). Since his 1989 debut art-house prizewinner, “Sex, Lies, and Videotape,” Soderbergh has consistently scored indie and mainstream triumphs, no easy task in contemporary film-making. He moves fluently across genres, for example, 2001’s “Ocean’s Eleven,” a witty reprise of the classic caper film. Wherever he comes to rest, Soderbergh maintains his abiding affection for rogue spirits dwelling on the legal/moral margins. In this regard, “Magic Mike” comprises a candid exploration of the contemporary male strip joint’s funky mise-en-scène, where bawdy choreography prompts cheering women to shed their inhibitions, get down and get lap danced into an erotic trance state, personally or by proxy.

Magic Mike is Michael Lane (Channing Tatum), by night a lead dancer at Tampa’s Xquisite club and an off-the-books laborer by day. (The average male stripper doesn’t make much from dropping his pants, of which more presently.) Mike meets 19-year-old Adam (Alex Pettyfer) on a roofing job. Adam promptly gets himself fired for stealing sodas.

They meet later outside a joint where Mike is flogging tickets for the club. Mike takes him there, introduces him to Dallas (Matthew McConaughey), its charismatic manager/impresario. When one of the leads is too stoned to go on, Adam stumbles through a perfunctory strip. His feckless hunkiness evokes a storm of lusty applause, and Dallas hires him on the spot.

Mike brings Adam home to the latter’s none-too-pleased sister, Brooke (Cody Horn). She tells Mike that her brother is an inveterate screwup who recently dropped out of college and a promising football career after a fight with his coach. He’s been living in slacker mode from Brooke’s couch and pretty much out of her purse ever since. She’s instantly put off by Mike when she discovers the questionable gig he’s gotten Adam into. But she’s also clearly drawn to Mike’s wry humor and unassuming dignity, qualities they both share. (Mike’s astonishing good looks don’t hurt, either.)

Turns out that Mike, at age 30, is growing dissatisfied with his party-hardy, casually promiscuous lifestyle. He hopes to leave stripping for handcrafting furniture, once he can assemble a grubstake from the grubby fivers fans stick in his thong. Until then, he must keep on dancing, literally and figuratively. Dallas fancies himself America’s premier strip choreographer and is about to realize his ambition to open a major strip space in Miami, perhaps even go international. He’s promised Mike a heavy percentage of the action but has a shabbier cut in mind.

The film devolves around Adam’s ascent – or descent – into his Xquisite career. Dallas tutors him in the profession’s idiosyncratic aesthetics, light years beyond crude bumping and grinding. Selecting the outrageous costumes and props appropriate to the crowd at hand is as crucial as pitching them away. Adam eventually becomes the “Kid,” an ur-symbol for his ravished fans of pumped-up late-adolescent eroticism. He reveres Mike as his liberator from middle-class conformity; revels in the questionable perks of his notoriety – a cornucopia of nubile women, booze, and major substance abuse.

Mike, who promised Brooke he’d watch Adam’s back, fails wretchedly. After Adam overdoses, Brooke angrily rejects Mike, then has a predictable epiphany that Adam is beyond her redemption. From now on, she realizes, he’ll have to follow his own fallen star.

It’s Mike who redeems himself in the end, bails Adam out of mortal danger from heroin hooligans with most of his savings, recognizes Dallas as an arch exploiter and second-string legend in his own mind, and quits stripping forever. Presumably, he’ll attain authentic selfhood carving Bauhaus barstools. The film concludes upon Mike’s and Brooke’s first kiss.

Soppy stuff, easily tossed off as a soft-core coming-of-age tale, but genuinely touching in Soderbergh and his leads’ capable hands. Channing Tatum, himself a stripper in his late teens, captures the muddled distress beneath Mike’s cool facade. His character senses, but can’t yet consciously admit that he’s edging past his prime, in a dubious profession where he’s seen the skull beneath the smile.

Alex Pettyfer renders Adam’s callow adolescent rebellion achingly palpable. Cody Horn vividly depicts Brooke’s anguish over her brother’s obtuse, refractory vulnerability, as well as her painful struggle toward accepting that she must distance herself from Adam’s draining dependency if she’s ever to move forward with her own life. Her dilemma, tragically common in clinical practice, rarely achieves such a tidy, unambivalent resolution, except – of course – at the multiplex, and in less than 2 hours.

Now in his early 40s, McConaghey’s range and depth grow with each new role. He’s a pitch-perfect Dallas, oozing with oily charm, cozening his devotees with smarmy insinuations of the lewd delights awaiting them – a small man with a big tawdry dream and an utterly ice-cold soul.

“Magic Mike” has been received well, critically, and done well at the box office. It’s attracted female audiences and generated a solid gay male following as well. My older gay patients and friends – including a gay studies academic – admire the film’s homage to the ribald exuberance of the Village People, and other kindred spirits from the ’60s-’70s downtown performance/disco scene. My professor added tartly that the film’s lavish hard-body display might have something to do with Magic Mike’s appeal to his crew.

The film has received fire from combatants on the right and left sides of the culture wars. Arch-conservatives rage at its supposedly debased vision of womanhood, in which even the most wholesome wives and mothers can be transformed in a wink into voracious painted Jezebels by viewing the strippers’ satyric gyrations.

I don’t propose taking your kids or grandkids to “Magic Mike.” But I submit that this puritanical thunderblast is exemplary of perennial male angst about aroused feminine sexuality that reaches back to Homer’s Helen of Troy and beyond. Many men, even of liberal stripe, are ignorant about, and would be scandalized by the extravagant bawdiness of the feminine equivalent of male locker room trash talk.

However, given the inequalities women still face today – namely, the underpaid and badly used girls of “Girls” – I do sympathize with the frustration I’ve heard expressed by older feminists about the male striptease mise-en-scène. It would indeed be a sad and sorry thing if Xquisite club bachelorette parties were the signal achievement of their courageous marches back in the day.

“Magic Mike” also has been critiqued by male strippers themselves, variously for not accurately portraying their art or failing to document the degradations and dangers of the profession. Male ecydysiasts claim the film’s footwork is clumsy and the dancers aren’t buff enough, and complain bitterly that one gets no sense of just how down and dirty it gets when the thongs come off (they routinely do). The strippers assert that women often treat them like “objectified” slaves, badly act up and act out, particularly at private parties.

I am far more concerned about reports that some men – although clearly not the majority — become involved with the trade, especially on the seamier private side, not for sex or art, but because they simply can’t find any other work in this devastated economy. Like the Kid, they own the requisite looks, abs, and butt to have 5 bucks shoved into their thongs night after night. They live an iota above the subsistence level, lulled by the spurious glamour of their demeaning labor.

Yet another testament to the betrayal of youthful America’s hopes.

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‘Compliance’: First, Do No Harm

Film scholars have commented upon the native power of the documentary medium to convey the impression of unmanipulated reality. The intimation of “truthiness”– Stephen Colbert’s delectable mot– becomes especially pernicious in what I’ll call the “ill-intentioned” documentary. In this thankfully rare subgenre, the maker’s attitude toward some painful psychosocial problem is subverted by the very images that are supposed to promote one’s compassionate understanding.

For example, in a film about Mexican American street youth several decades back, most of the Latinos sported gross acne, scraggly mustaches, gold teeth, and copious off-putting attitude, while their girlfriends were slovenly dressed and spoke like Tijuana trollops. Despite the off-screen narrator’s earnest lament about the subjects’ dismal lives, their appearance projected an aura of disreputable entitlement. For an unwary viewer, it could evoke distaste rather than sympathy. One would like to believe that the maker did not consciously create the prejudicial dissonance between word and image.

Courtesy Magnolia Pictures
A photo from “Compliance.”

Compliance,” written and directed by newcomer Craig Zobel, has received rave reviews from knowledgeable critics. The New Yorker’s David Denby and Peter Travers of Rolling Stone have hailed Zobel for baring the dreadful ease with which ordinary people abdicate moral choice in the face of authoritarian pressure. Nevertheless, I rate “Compliance” an ill-intentioned “mockumentary,” in which the audience is the chief victim of the disparity between its noble aims and ignoble ends.

The opening titles state that “Compliance” is based on true events, an assertion one views with misgiving. I don’t doubt that the tragedy upon which the film is based did occur in 2004, at a McDonald’s in Mount Washington, Ky. It’s Zobel’s exploitative repackaging of that occasion’s grim realities that spur one’s mistrust and aversion.

Zobel has changed the Kentucky McDonald’s to a “ChickWich” in a small Ohio town. It’s a Friday afternoon. The usual bustling crowd is about to descend, and Sandra, the evening manager, has just arrived. She’s a stocky woman in her late 40s or early 50s, touchy about her attractiveness. You empathize with her defensiveness when she tells a pair of employees gabbing about sex that she, too, enjoys a robust love life with her fiancé.

Sandra is a tough but not unkind boss; totally dedicated to her customers; thoroughly knowledgeable about her operation down to the last French fry. She presides over a staff of several people nearly her age and a gaggle of minimum-wage late teens. The young people have no great affection for the job, yet do it well enough under Sandra’s ever-vigilant eye – except for one slacker who may or may not have left a freezer door seriously ajar. The weekend’s meat supply is threatened; a bacon shortfall is going to be a big problem – no laughing matter.

Sandra wants to be a rising star in ChickWich’s tatty firmament. Her anxiety about blame from above about the costly food spoilage is palpable, escalating her pressure on her crew to stay on top of their game. In this already taut setting, she gets a call from a police officer who says a female customer has just filed a complaint that a waitress, Becky (Dreama Walker), filched money from her purse earlier in the day. He wants to avoid hauling Becky off to the station, and asks Sandra to hold Becky in the back of the restaurant pending his arrival to clear up the problem.

Sandra complies uncomfortably. The cop next conspiratorially intimates that Becky’s detention may be part of a larger investigation into a boyfriend’s sale of illicit drugs. Sandra buys his unlikely tale. Through a subtly orchestrated regime of wheedling, praise, and menace, he chivvies her into interrogating the hapless younger woman, beginning with a mutually humiliating strip search.

Becky’s ensuing Golgatha endures into the small hours of the night. By this time, the “investigation” has turned definitively perverse, and Sandra has swept several employees and her boyfriend into it. Others in the know stand by with varying degrees of discomfort.

I won’t go into the ghastly details. Suffice it to say that rape is in the air when an old male employee flatly refuses to join in Becky’s degradation. Sandra and staff suddenly wake to the horrid realization that they’ve been scammed. (Viewers have known the “cop” is bogus for some time. He’s a disturbingly ordinary family guy, weaving his sicko web from a comfortable home.)

Three months later, a brief sequence shows Sandra in the midst of a TV interview, the program’s nature undisclosed. A subtitle describes her as a fired fast food worker. She chats uneasily about the weather during a break. Scant words are exchanged about the ChickWich debacle, but an 800-pound gorilla is clearly in the room. A laconic sentence states there have been 70 such incidents in America; then the screen goes black.

“Compliance” is competently acted. Ann Dowd, as Sandra, adroitly excites one’s pity and revulsion, as she becomes ever more unglued in her absurdist endeavor to hold the fort while supervising the obscenity unfolding in back. The mise-en-scène artfully captures the sense and sensibility of a dumbed-down hick backwater. Zobel’s direction is credible – too credible.

What does he really want us to make of, or take from this deeply suspect project? Are his objectives honorable – to tutor and warn that anyone, given the right – or vilely wrong – circumstances, can be intimidated by abusive authority? Indeed, that all of us may harbor an innate yen to submit?

In aid of corroborating such propositions, the film’s admirers have alluded to the shameful willingness to surrender the moral responsibility of participants in the notorious Milgram experiment at Yale, or of German citizens during the Nazi era. But the reliability of Milgram’s evidence has been seriously questioned. And the anti-Semitism pervading Nazi Germany rendered much of its population exquisitely susceptible to approving the Jewish persecution if passively – neither wanting nor caring to know about the Holocaust’s brute reality.

I don’t pretend to fathom Zobel’s unconscious motives. But I must wonder if he intuited at whatever conscious level that his aims were questionable, pitched at inflaming the emotions rather than edifying the mind; encouraging contempt for the characters as well as ourselves.

“Compliance’s” protagonists aren’t morally bankrupt, just deeply stupid. You can’t generalize from them about generic humanity. With the exception of the sadistic prankster, the director paints them as well-intentioned but utterly witless good people, charter members of journalist H.L. Mencken’s heartland “boobocracy.” (Sandra’s boyfriend is particularly doltish.)

They fundamentally hate what they are doing or witnessing.

Zobel’s voyeuristic camera takes us into their midst, into the very belly of the beast they’ve collectively created. I feel there’s a subtle implication that some may even have begun enjoying Becky’s debasement, in some corner of the id where the snakes and lizards writhe.

Step by step, Zobel invites us to linger over the transgressive violation of Becky’s body and spirit. One wants to turn away, overcome by shame and loathing. Fans of torture-porn cinema savor the atrocities of the “Saw” and “Hostel” they’ve paid to attend. Zobel’s semitorture porn ambience took me utterly by surprise, even though I knew something about the film in advance.

While estimable critics like Travers and Denby praise “Compliance,” most of the viewers I interviewed felt ill used, as did I. I’ve always maintained that primum non nocere, the physician’s first duty not to harm, should be the credo of the documentarian and now the “mockumentarian.” It should pertain to subject and audience. Deliberately seeking out horror/terror cinema’s scarifying impact raises far more complex issues, which I’ve dealt with elsewhere (“Screen Memories: Hollywood Cinema on the Psychoanalytic Couch,” New York: Columbia University Press, 1993).

Zobel, I fear, hasn’t taken the oath. It came as no surprise when several people walked out of the movie. I would have left, too, but had to stay to review this noxious piece of work – and now urge you not to see it. This is advice I’ve never tendered to readers in decades of reviewing. But I don’t give money to phony charities, either.

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‘Mike’ Taps Into a Complex Subculture

Taking it off, taking it all off, whether for eros, profit, art, or any combination thereof might just be the world’s fourth oldest profession. Throughout history in song and story, it’s usually an infernal female who works her wiles upon some hapless male, by shedding her duds. To the West, Salome is arguably the most famous belly dancer of yore. What the West does not generally know is that the East’s most entrancing belly dancers were often male.

In the 20th century, the female stripper was an American vaudeville icon before dancers like Sally Rand and Gypsy Rose Lee turned stripping down to pasties and a G-string into rowdy performance art, by baring their all – or nearly all – behind plume or balloon. The humorist/scholar of American English H.L. Mencken coined the term “ecydysiast.”

I doubt the Sage of Baltimore had a guy in mind when he handed out that accolade. In my Big Apple youth, male strippers were automatically assumed to be homosexuals, cavorting in a netherworld club or sleazoid private parties, then hawking their sexual services afterward. Of course, there were male “gigolos,” always had been. But in the public’s perception, the gigolo was straight sexually, if a tad ethically bent. He didn’t undress for work but dressed – and elegantly. One envisioned him immaculately tuxedoed as he glided a bejeweled dame across the waxed floor.

In fact, male strippers were well-regarded performers in the Manhattan ’60s and ’70s “downtown” gay and lesbian performance art world, with its own Ab-Fab dance and dress conventions. The scene at first drew little attention from the “uptown” straight press. Everything changed with the advent of the gay liberation movement and the mainstreaming of gay culture, mediated by the groups like the Village People. The People came out of the sizzling gay disco world, scored big-time success with recordings like “In the Navy,” “Macho Man,” and their signature hit – “Y.M.C.A.” On stage, they paraded gay stereotypes like the Cop, the Sailor, the Cowboy, Construction Worker, so forth. In due time, the audiences for their records and shows frequently was more straight than gay.

The Village People’s popularity was paralleled by the rise of the Chippendales, an all-male song-and-dance review aimed squarely at straight women. The Chippendales, with their tightly programmed mock licentiousness, became a Las Vegas staple, then a worldwide franchise. The group consisted of sculpted guys dressed in a bowtie, white cuffs over bared torso, and radically tight pants. Their act was confined to the stage. Mingling with clients was verboten. Although their principal fan base was female, the group had a following among gay men, who were attracted by their hard-body look and amused by their chintzy glitz.

It would take a major pop culture dissertation to anatomize how we got from the Village People and Chippendales; from gay, fem, transgender, S&M, and every other species of sexual lib; through the culture of narcissism and celebrity, to the now-widespread practice of men stripping for women at public clubs, private events, bachelorette parties, sorority bashes, or what’s become a new edition of the old-fashioned girls’ night out.

Until the academic “full monty” is published, I’ll happily make do with Steven Soderbergh’s fascinating, if skin-deep, “Magic Mike” (skin aplenty on display). Since his 1989 debut art-house prizewinner, “Sex, Lies, and Videotape,” Soderbergh has consistently scored indie and mainstream triumphs, no easy task in contemporary film-making. He moves fluently across genres, for example, 2001’s “Ocean’s Eleven,” a witty reprise of the classic caper film. Wherever he comes to rest, Soderbergh maintains his abiding affection for rogue spirits dwelling on the legal/moral margins. In this regard, “Magic Mike” comprises a candid exploration of the contemporary male strip joint’s funky mise-en-scène, where bawdy choreography prompts cheering women to shed their inhibitions, get down and get lap danced into an erotic trance state, personally or by proxy.

Magic Mike is Michael Lane (Channing Tatum), by night a lead dancer at Tampa’s Xquisite club and an off-the-books laborer by day. (The average male stripper doesn’t make much from dropping his pants, of which more presently.) Mike meets 19-year-old Adam (Alex Pettyfer) on a roofing job. Adam promptly gets himself fired for stealing sodas.

They meet later outside a joint where Mike is flogging tickets for the club. Mike takes him there, introduces him to Dallas (Matthew McConaughey), its charismatic manager/impresario. When one of the leads is too stoned to go on, Adam stumbles through a perfunctory strip. His feckless hunkiness evokes a storm of lusty applause, and Dallas hires him on the spot.

Mike brings Adam home to the latter’s none-too-pleased sister, Brooke (Cody Horn). She tells Mike that her brother is an inveterate screwup who recently dropped out of college and a promising football career after a fight with his coach. He’s been living in slacker mode from Brooke’s couch and pretty much out of her purse ever since. She’s instantly put off by Mike when she discovers the questionable gig he’s gotten Adam into. But she’s also clearly drawn to Mike’s wry humor and unassuming dignity, qualities they both share. (Mike’s astonishing good looks don’t hurt, either.)

Turns out that Mike, at age 30, is growing dissatisfied with his party-hardy, casually promiscuous lifestyle. He hopes to leave stripping for handcrafting furniture, once he can assemble a grubstake from the grubby fivers fans stick in his thong. Until then, he must keep on dancing, literally and figuratively. Dallas fancies himself America’s premier strip choreographer and is about to realize his ambition to open a major strip space in Miami, perhaps even go international. He’s promised Mike a heavy percentage of the action but has a shabbier cut in mind.

The film devolves around Adam’s ascent – or descent – into his Xquisite career. Dallas tutors him in the profession’s idiosyncratic aesthetics, light years beyond crude bumping and grinding. Selecting the outrageous costumes and props appropriate to the crowd at hand is as crucial as pitching them away. Adam eventually becomes the “Kid,” an ur-symbol for his ravished fans of pumped-up late-adolescent eroticism. He reveres Mike as his liberator from middle-class conformity; revels in the questionable perks of his notoriety – a cornucopia of nubile women, booze, and major substance abuse.

Mike, who promised Brooke he’d watch Adam’s back, fails wretchedly. After Adam overdoses, Brooke angrily rejects Mike, then has a predictable epiphany that Adam is beyond her redemption. From now on, she realizes, he’ll have to follow his own fallen star.

It’s Mike who redeems himself in the end, bails Adam out of mortal danger from heroin hooligans with most of his savings, recognizes Dallas as an arch exploiter and second-string legend in his own mind, and quits stripping forever. Presumably, he’ll attain authentic selfhood carving Bauhaus barstools. The film concludes upon Mike’s and Brooke’s first kiss.

Soppy stuff, easily tossed off as a soft-core coming-of-age tale, but genuinely touching in Soderbergh and his leads’ capable hands. Channing Tatum, himself a stripper in his late teens, captures the muddled distress beneath Mike’s cool facade. His character senses, but can’t yet consciously admit that he’s edging past his prime, in a dubious profession where he’s seen the skull beneath the smile.

Alex Pettyfer renders Adam’s callow adolescent rebellion achingly palpable. Cody Horn vividly depicts Brooke’s anguish over her brother’s obtuse, refractory vulnerability, as well as her painful struggle toward accepting that she must distance herself from Adam’s draining dependency if she’s ever to move forward with her own life. Her dilemma, tragically common in clinical practice, rarely achieves such a tidy, unambivalent resolution, except – of course – at the multiplex, and in less than 2 hours.

Now in his early 40s, McConaghey’s range and depth grow with each new role. He’s a pitch-perfect Dallas, oozing with oily charm, cozening his devotees with smarmy insinuations of the lewd delights awaiting them – a small man with a big tawdry dream and an utterly ice-cold soul.

“Magic Mike” has been received well, critically, and done well at the box office. It’s attracted female audiences and generated a solid gay male following as well. My older gay patients and friends – including a gay studies academic – admire the film’s homage to the ribald exuberance of the Village People, and other kindred spirits from the ’60s-’70s downtown performance/disco scene. My professor added tartly that the film’s lavish hard-body display might have something to do with Magic Mike’s appeal to his crew.

The film has received fire from combatants on the right and left sides of the culture wars. Arch-conservatives rage at its supposedly debased vision of womanhood, in which even the most wholesome wives and mothers can be transformed in a wink into voracious painted Jezebels by viewing the strippers’ satyric gyrations.

I don’t propose taking your kids or grandkids to “Magic Mike.” But I submit that this puritanical thunderblast is exemplary of perennial male angst about aroused feminine sexuality that reaches back to Homer’s Helen of Troy and beyond. Many men, even of liberal stripe, are ignorant about, and would be scandalized by the extravagant bawdiness of the feminine equivalent of male locker room trash talk.

However, given the inequalities women still face today – namely, the underpaid and badly used girls of “Girls” – I do sympathize with the frustration I’ve heard expressed by older feminists about the male striptease mise-en-scène. It would indeed be a sad and sorry thing if Xquisite club bachelorette parties were the signal achievement of their courageous marches back in the day.

“Magic Mike” also has been critiqued by male strippers themselves, variously for not accurately portraying their art or failing to document the degradations and dangers of the profession. Male ecydysiasts claim the film’s footwork is clumsy and the dancers aren’t buff enough, and complain bitterly that one gets no sense of just how down and dirty it gets when the thongs come off (they routinely do). The strippers assert that women often treat them like “objectified” slaves, badly act up and act out, particularly at private parties.

I am far more concerned about reports that some men – although clearly not the majority — become involved with the trade, especially on the seamier private side, not for sex or art, but because they simply can’t find any other work in this devastated economy. Like the Kid, they own the requisite looks, abs, and butt to have 5 bucks shoved into their thongs night after night. They live an iota above the subsistence level, lulled by the spurious glamour of their demeaning labor.

Yet another testament to the betrayal of youthful America’s hopes.

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